Tag Archives: abstract object

Modules for mathematical objects

Notes on viewing.

A recent article in Scientific American mentions discusses the idea that concepts are represented in the brain by clumps of neurons.  Other neuroscientists have proposed that each concept is distributed among millions of neurons, or that each concept corresponds to one neuron.  

I have written many posts about the idea that:  

  • Each mathematical concept is embodied in some kind of module in the brain.
  • This idea is a useful metaphor for understanding how we think about mathematical objects.
  • You don't have to know the details of the method of storage for this metaphor to be useful.  
  • The metaphor clears up a number of paradoxes and conundrums that have agitated philosophers of math.

The SA article inspired me to write about just how such a module may work in some specific cases.  

Integers

Mathematicians normally thinks of a particular integer, say $42$, as some kind of abstract object, and the decimal representation "42" as a representation of the integer, along with XLII and 2A$_{16}$.  You can visualize the physical process like this: 

  • The mathematician has a module Int (clump of neurons or whatever) that represents integers, and a module FT that represents the particular integer $42$. 
  • There is some kind of asymmetric three-way connection from FT to Int and a module EO (for "element of" or "IS_A"). 
  • That the connection is "asymmetric" means that the three modules play different roles in the connection, meaning something like "$42$ IS_A Integer"
  • The connection is a physical connection, not a sentence, and when  FT is alerted ("fired"?), Int and EO are both alerted as well. 
  • That means that if someone asks the mathematician, "Is $42$ an integer?", they answer immediately without having to think about it — it is a random access concept like (for many people) knowing that September has 30 days.
  • The module for $42$ has many other connections to other modules in the brain, and these connections vary among mathematicians.

The preceding description gives no details about how the modules and interconnections are physically processed.  Neuroscientists probably would have lots of ideas about this (with no doubt considerable variation) and would criticize what I wrote as misrepresenting the physical details in some ways.  But the physical details are their job, not mine.  What I claim is that this way of thinking makes it plausible to view abstract objects and their properties and relationships as physical objects in the brain.  You don't have to know the details any more than you have to know the details of how a rainbow works to see it (but you know that a rainbow is a physical phenomenon).

This way of thinking provides a metaphor for thinking about math objects, a metaphor that is plausibly related to what happens in the real world.

Students

A student may have a rather different representation of $42$ in the brain.  For one thing, their module for $42$ may not distinguish the symbol "42" from the number $42$, which is an abstract object.   As a result they ask questions such as, "Is $42$ composite in hexadecimal?"  This phenomenon reveals a complicated situation. 

  • People think they are talking about the same thing when in fact their internal modules for that thing may be very differently connected to other concepts in their brain.
  • Mathematicians generally share many more similarities in their modules for $42$ than people in general do.  When they differ, the differences may be of the sort that one of them is a number theorist, so knows more about $42$ (for example, that it is a Catalan number) than another mathematician does.  Or has read The Hitchhiker's Guide to the Galaxy.
  • Mathematicians also share a stance that there are right and wrong beliefs about mathematical objects, and that there is a received method for distinguishing correct from erroneous statements about a particular kind of object. (I am not saying the method always gives an answer!).
  • Of course, this stance constitutes a module in the brain. 
  • Some philosophers of education believe that this stance is erroneous, that the truth or falsity of statements are merely a matter of social acceptance.
  • In fact, the statements in purple are true of nearly all mathematicians.  
  • The fact that the truth or falsity of statements is merely a matter of social acceptance is also true, but the word "merely" is misleading.
  • The fact is that overwhelming evidence provided by experience shows that the "received method" (proof) for determining the truth of math statements works well and can be depended on. Teachers need to convince their students of this by examples rather that imposing the received method as an authority figure.

Real numbers

A mathematician thinks of a real number as having a decimal representation.

  • The representation is an infinitely long list of decimal digits, together with a location for the decimal point. (Ignoring conventions about infinite strings of zeroes.)
  • There is a metaphor that you can go along the list from left to right and when you do you get a better approximation of the "value" of the real number. (The "value" is typically thought of in terms of the metaphor of a point on the real line.)
  • Mathematicians nevertheless think of the entries in the decimal expansion of a real number as already in existence, even though you may not be able to say what they all are.
  • There is no contradiction between the points of view expressed in the last two bullets.
  • Students frequently do not believe that the decimal entries are "already there".  As a result they may argue fiercely that $.999\ldots$ cannot possibly be the same number as $1$.  (The Wikipedia article on this topic has to be one of the most thoroughly reworked math articles in the encyclopedia.)

All these facts correspond to modules in mathematicians' and students' brains.  There are modules for real number, metaphor, infinite list, decimal digit, decimal expansion, and so on.  This does not mean that the module has a separate link to each one of the digits in the decimal expansion.  The idea that there is an entry at every one of the infinite number of locations is itself a module, and no one has ever discovered a contradiction resulting from holding that belief.

References

  • Brain cells for Grandmother, by Rodrigo Quian Quiroga, Itzhak Fried and Christof Koch.  Scientific American, February 2013, pages 31ff.

Gyre&Gimble posts on modules

Notes on Viewing  

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Shared mental objects

Notes on viewing

Shared mental objects

I propose the phrase "shared mental object" to name the sort of thing that includes mathematical objects, abstract objects, fictional objects and other concepts with the following properties: ​

  • They are not physical objects
  • We think of them as objects 
  • We share them with other people

It is the name "shared mental object" that is a new idea; the concept has been around in philosophy and math ed for awhile and has been called various things, especially "abstract object", which is the name I have used in abstractmath.

I will go into detail concerning some examples in order to make the concept clear.  If you examine this concept deeply you discover many fine points, nested ideas and circles of examples that go back on themselves.  I will not get very far into these fine points here, but I have written about some of them posts and in abmath (see references).  I am working on a post about some of the fine points and will publish it if I can control its tendency to expand into infinite proliferation and recursion.

Examples

 

Messages

There is a story about the early days of telegraphy:  A man comes into the newly-opened telegraph station and asks to send a telegram to his son who is working in another city. He writes out the message and gives it to the operator with his payment.  The operator puts the message on a spike and clicks the key in front of him for a while, then says, "I have sent your message.  Thanks for shopping at Postal Telegraph".  The man looks astonished and points at the message and says, "But it is still here!"

A message is a shared mental object.  

  • It may be represented by a physical object, such as a piece of paper with writing on it, and people commonly refer to the paper as the message.  
  • It may be a verbal message from you, perhaps delivered by another person to a third person by speech.  
  • The delivery process may introduce errors (so can sending a telegraph).  So the thoughts in the three brains (the sender, the deliverer and the recipient) can differ from each other, but they can still talk about "the message" as if it were one object.

Other examples that are similar in nature to messages are schedules and the month of September (see Math Objects in abmath, where they are called abstract objects.).  In English-speaking communities, September is a cultural default: you are expected to know what it is. You can know that September is a month and that right this minute it is not September (unless it is September). You may think that September has 31 days and most people would say you are wrong, but they would agree that you and they are talking about the same month.

The general concept of the month of September and facts concerning it have been in shared existence in English-speaking cultural groups for (maybe) a thousand years.  In contrast, a message is usually shared by only two or three people and it has a short life; a few years from now, it may be that none of the people involved with the message remember what it said or even that it existed.

Symbols

symbol, such as the letter "a" or the integral sign "$\int$", is a shared mental object.  Like the month of September, but unlike messages, letters are shared by large cultural entities, every language community that uses the Latin alphabet (and more) in the case of "a", and math and tech people in the case of "$\int$". 

The letter "a" is represented physically on paper, a blackboard or a screen, among other things.  If you are literate in English and recognize an occurrence as representing the letter, you probably do this using a process in the brain that is automatic and that operates outside your awareness

Literate readers of English also generally agree that a string of letters either does or does not represent the word "default" but there are borderline cases (as in those little boxes where you have to prove you are not a robot) where they may disagree or admit that they don't know.  Even so, the letter "a" and the word "default" are shared in the minds of many people and there is general (but not absolutely universal) agreement on when you are seeing representations of them.

Fictional objects

Fictional objects such as Sherlock Holmes and unicorns are shared mental objects.  I wrote briefly about them in Mathematical objects and will not go into them here.  

Mathematical objects 

The integer $111$, the integral $\int_0^1 x^2\,dx$ and the set of all real numbers are all mathematical objects.   They are all shared mental objects.  In most of the world, people with a little education will know that $111$ is a number and what it means to have $111$ beans in a jar (for example).  They know that it is one more that $110$ and a lot more than $42$.  

Mathematicians, scientists and STEM students will know something about what  $\int_0^1 x^2\,dx$ means and they will probably know how to calculate it.  Most  of them may be able to do it in their head.  I have taught calculus so many times that I know it "by heart", which means that it is associated in my brain with the number $1/3$ in such a way that when I see the integral the number automatically and without effort pops us (in the same way that I know September has 30 days).

Beginning calculus students may have a confused and incorrect understanding of the set of all real numbers in several ways, but practicing mathematicians (and many others) know that it is an uncountably infinite dense set and they think of it as an object.  A student very likely does not think of it as an object, but as a sprawling unimaginable space that you cannot possibly regard as a thing. Students may picture a real number as having another real number sitting right beside it — the next biggest one. Most practicing mathematicians think of the set of real numbers as a completed infinity — every real number is already there —  and they know that between any two of them there is another one.

As a consequence, when students and professors talk about real numbers the student finds that some times the professor says things that sound completely wrong and the professor hears the student say things that are bizarre and confused.  They firmly believe they are talking about the same thing, the real numbers, but the student is seen by the professor as wrong and the professor is seen by the students as talking meaningless nonsense.  Even so, they believe they are talking about the same thing.

Nomenclature

I tried various other names before I came to "shared mental objects".

  • I called them abstract objects in abstractmath.  The word "abstract" does not convey their actual character — they are mental and they are shared.
  • They are non-physical objects, a phrase widely used in philosophy, but naming something by a negation is always a bad idea.  
  • Co-mental objects is ugly and comental looks like a misspelling.
  • Intermental objects sounds like it has something to do with burial.  Maybe InterMental?
  • The word entity may avoid some confusion caused by the word "object", which suggests physical object.  But "object" is widely used in philosophy and in math ed in the way it is used here.
  • Meme?  Well, in some sense a shared mental object is a meme.  Memes have a connotation of forcing themselves into your brain that I don't want, but I want to consider the relationship further.

The major advantage of "shared mental object" is that it describes the important properties of the concept: It is a mental object and it is shared by people.  It has no philosophical implications concerning platonism, either. Mathematical objects do have special properties of verifiability that general shared mental objects do not, but my terminology does not suggest any existence of absolute truth or of an Ideal existing in another world.  I don't believe in such things, but some people do and I want to point out that "shared mental object" does not rule such things out — it merely gives a direct evidence-based description of a phenomenon that actually exists in the real world.

References  

Abstract objects in the Stanford Encyclopedia of Philosophy

Abstract object in Wikipedia

Mathematical objects in abstractmath

Mathematical objects in Wikipedia

What is Mathematics, Really?  R. Hersh, Oxford University Press, 1997

Previous posts

Representations of mathematical objects 

Representations III: Rigor and Rigor Mortis

Representations II: Dry Bones

Notes on Viewing  

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Representations of mathematical objects

This is a long post. Notes on viewing.

About this post

A mathematical object, or a type of math object, is represented in practice in a great variety of ways, including some that mathematicians rarely think of as "representations".  

In this post you will find examples and comments about many different types of representations as well as references to the literature. I am not aware that anyone has considered all these different ideas of representation in one place before. Reading through this post should raise your consciousness about what is going on when you do math.  

This is also an experiment in exposition.  The examples are discussed in a style similar to the way a Mathematica command is discussed in the Documentation Center, using mostly nonhierarchical bulleted lists. I find it easy to discover what I want to know when it is written in that way.  (What is hard is discovering the name of a command that will do what I want.)

Types of representations

Using language

  • Language can be used to define a type of object.
  • A definition is intended to be precise enough to determine all the properties that objects of that type all have.  (Pay attention to the two uses of the word "all" in that sentence; they are both significant, in very different ways.)
  • Language can be used to describe an object, exhibiting properties without determining all properties.
  • It can also provide metaphors, making use of one of the basic tools of our brain to understand the world. 
  • The language used is most commonly mathematical English, a special dialect of English.
  • The symbolic language of mathematics (distinct from mathematical English) is used widely in calculations. Phrases from the symbolic language are often embedded in a statement in math English. The symbolic language includes among others algebraic notation and logical notation. 
  • The language may also be a formal language, a language that is mathematically defined and is thus itself a mathematical object. Logic texts generally present the first order predicate calculus as a formal language. 
  • Neither mathematical English nor the symbolic language is a formal language. Both allow irregularities and ambiguities.

Mathematical objects

The representation itself may be a mathematical object, such as:

  • A linear representation of a group. Not only are the groups mathematical objects, so is the representation.
  • An embedding of a manifold into Euclidean space. A definition given in a formal language of the first order predicate calculus of the property of commutativity of binary operations. (Thus a property can be represented as a math object.)

Visual representations

A math object can be represented visually using a physical object such as a picture, graph (in several senses), or diagram.  

  • The visual processing of our brain is our major source of knowledge of the world and takes about a fifth of the brain's processing power.  We can learn many things using our vision that would take much longer to learn using verbal descriptions.  (Proofs are a different matter.)
  • When you look at a graph (for example) your brain creates a mental representation of the graph (see below).

Mental representations

If you are a mathematician, a math object such as "$42$", "the real numbers" or "continuity" has a mental representation in your brain.  

  • In the math ed literature, such a representation is called "mental image", "concept image", "procept", or "schema".   (The word "image" in these names is not thought of as necessarily visual.) 
  • The procept or schema describe all the things that come to mind when you think about a particular math object: The definition, important theorems, visual images, important examples, and various metaphors that help you understand it. 
  • The visual images occuring in a mental schema for an object may themselves be mental representations of physical objects. The examples and theorems may be mental representations of ideas you learned from language or pictures, and so on.  The relationships between different kinds of representations get quite convoluted.

Metaphors

Conceptual metaphors are a particular kind of mental representation of an object which involve mentally associating some aspects of the objects with some aspects of something else — a physical object, an image, an action or another abstract object.

  • A conceptual metaphor may give you new insight into the object.
  • It may also mislead you because you think of properties of the other object that the math object doesn't have.
  • A graph of a function is a conceptual metaphor.
  • When you say that a point on a graph "rises as it goes from left to right" your metaphor is an action. 
  • When you say that the cosets of a normal subgroup of a group "get along" with the group multiplication, your metaphor identifies a property they have with an aspect of human behavior.

Properties of representations

A representation of a math object may or may not

  • determine it completely
  • exhibit some of its properties
  • suggest easy proofs of some theorems
  • provide a useful way of thinking about it
  • mislead you about the object's properties
  • mislead you about what is significant about the object

Examples of representations

This list shows many of the possibilities of representation.  In each case I discuss the example in terms of the two bulleted lists above. Some of the examples are reused from my previous publications.

Functions

Example (F1) "Let $f(x)$ be the function defined by $f(x)=x^3-x$."

  • This is an expression in mathematical English that a fluent reader of mathematical English will recognize gives a definition of a specific function.
  • (F1) is therefore a representation of that function.  
  • The word "representation" is not usually used in this way in math.  My intention is that it should be recognized as the same kind of object as many other representations.
  • The expression contains the formula $x^3-x$.  This is an encapsulated computation in the symbolic language of math. It allows someone who knows basic algebra and calculus to perform calculations that find the roots, extrema and inflection points of the function $f$.  
  • The word "let" suggests to the fluent reader of mathematical English that (F1) is a definition which is probably going to hold for the next chunk of text, but probably not for the whole article or book.
  • Statements in mathematical English are generally subject to conventions.  In a calculus text (F1) would automatically mean that the function had the real numbers as domain and codomain.
  • The last two remarks show that a beginner has to learn to read mathematical English. 
  • Another convention is discussed in the following diatribe.

Diatribe 

You would expect $f(x)$ by itself to mean the value of $f$ at $x$, but in (F1) the $x$ has the property of a bound variable.  In mathematical English, "let" binds variables. However, after the definition, in the text the "$x$" in the expression "$f(x)$" will be free, but the $f$ will be bound to the specific meaning.  It is reasonable to say that the term "$f(x)$" represents the expression "$x^3-x$" and that $f$ is the (temporary) name of the function. Nevertheless, it is very common to say "the function $f(x)$" to mean $f$.  

A fluent reader of mathematical English knows all this, but probably no one has ever said it explicitly to them.  Mathematical English and the symbolic language should be taught explicitly, including its peculiarities such as "the function $f(x)$".  (You may want to deprecate this usage when you teach it, but students deserve to understand its meaning.)

The positive integers

You have a mental representation of the positive integers $1,2,3,\ldots$.  In this discussion I will assume that "you" know a certain amount of math.  Non-mathematicians may have very different mental representations of the integers.

  • You have a concept of "an integer" in some operational way as an abstract object.
  • "Abstract object" needs a post of its own. Meanwhile see Mathematical Objects (abstractmath) and the Wikipedia articles on Mathematical objects and Abstract objects.
  • You have a connection in your brain between the concept of integer and the concept of listing things in order, numbering them by $1,2,3,\ldots$.
  • You have a connection in your brain between the concept of an integer and the concept of counting a finite number of objects.  But then you need zero!
  • You understand how to represent an integer using the decimal representation, and perhaps representations to other bases as well. 
  • Your mental image has the integer "$42"$ connected to but not the same as the decimal representation "42". This is not true of many students.
  • The decimal rep has a picture of the string "42" associated to it, and of course the picture of the string may come up when you think of the integer $42$ as well (it does for me — it is a an icon for the number $42$.)
  • You have a concept of the set of integers. 
  • Students need to be told that by convention "the set of integers" means the set of all integers.  This particularly applies to students whose native language does not have articles, but American students have trouble with this, too.
  • Your concept of  "the set of integers" may have the icon "$\mathbb{N}$" associated with it.  If you are a mathematician, the icon and the concept of the set of integers are associated with each other but not identified with each other.
  • For me, at least, the concept "set of integers" is mentally connected to each integer by the "element of" relation. (See third bullet below.)
  • You have a mental representation of the fact that the set of integers is infinite.  
  • This does not mean that your brain contains an infinite number of objects, but that you have a representation of infinity as a concept, it is brain-connected to the concept of the set of integers, and also perhaps to a proof of the fact that $\mathbb{N}$ is infinite.
  • In particular, the idea that the set of integers is mentally connected to each integer does not mean that the whole infinite number of integers is attached in your brain to the concept of the set of integers.  Rather, the idea is a predicate in your brain.  When it is connected to "$42$", it says "yes".  To "$\pi$" it says "No".
  • Philosophers worry about the concept of completed infinity.  It exists as a concept in your brain that interacts as a meme with concepts in other mathematicians' brains. In that way, and in that way only (as far as I am concerned) it is a physical object, in particular an object that exists in scattered physical form in a social network.

Graph of a function

This is a graph of the function $y=x^3-x$:

Graph of a cubic function

  • The graph is a physical object, either on a screen or on paper
  • It is processed by your visual system, the most powerful sensory management system in your brain
  • It also represents the graph in the mathematical sense (set of ordered pairs) of the function $y=x^3-x$
  • Both the mathematical graph and the physical graph are represented by modules in your brain, which associates the two of them with each other by a conceptual metaphor
  • The graph shows some properties of the function: inflection point, going off to infinity in a specific way, and so on.
  • These properties are made apparent (if you are knowledgeable) by means of the powerful pattern recognition system in your brain. You see them much more quickly than you can discover them by calculation.
  • These properties are not proved by the graph. Nevertheless, the graph communicates information: for example, it suggests that you can prove that there is an inflection point near $(0,0)$.
  • The graph does not determine or define the function: It is inaccurate and it does not (cannot) show all of the graph.
  • More subtle details about this graph are discussed in my post Representations 2.

Continuity

Example (C1) The $\epsilon-\delta$ definition of the continuity of a function $f:\mathbb{R}\to\mathbb{R}$ may be given in the symbolic language of math:

A function $f$ is continuous at a number $c$ if \[\forall\epsilon(\epsilon\gt0\implies(\forall x(\exists\delta(|x-c|\lt\delta\implies|f(x)-f(c)|\lt\epsilon)))\]

  • To understand (C1), you must be familiar with the notation of first order logic.  For most students, getting the notation right is quite a bit of work.  
  • You must also understand  the concepts, rules and semantics of first order logic.  
  • Even if you are familiar with all that, continuity is still a difficult concept to understand.
  • This statement does show that the concept is logically complicated. I don't see how it gives any other intuition about the concept. 

Example (C2) The definition of continuity can also be represented in mathematical English like this:

A function $f$ is continuous at a number $c$ if for any $\epsilon\gt0$ and for any $x$ there is a $\delta$ such that if $|x-c|\lt\delta$, then $|f(x)-f(c)|\lt\epsilon$. 

  • This definition doesn't give any more intuition that (C1) does.
  • It is easier to read that (C1) for most math students, but it still requires intimate familiarity with the quirks of math English.
  • The fact that "continuous" is in boldface signals that this is a definition.  This is a convention.
  • The phrase "For any $\epsilon\gt0$" contains an unmarked parenthetic insertion that makes it grammatically incoherent.  It could be translated as: "For any $\epsilon$ that is greater than $0$".  Most math majors eventually understand such things subconsciously.  This usage is very common.
  • Unless it is explicitly pointed out, most students won't notice that  if you change the phrase "for any $x$ there is a $\delta$"  to "there is a $\delta$ for any $x$" the result means something quite different.  Cauchy never caught onto this.
  • In both (C1) and (C2), the "if" in the phrase "A function $f$ is continuous at a number $c$ if…" means "if and only if" because it is in a definition.  Students rarely see this pointed out explicitly.  

Example (C3) The definition of continuity can be given in a formally defined first order logical theory

  • The theory would have to contain function symbols and axioms expressing the algebra of real numbers as an ordered field. 
  • I don't know that such a definition has ever been given, but there are various semi-automated and automated theorem-proving systems (which I know little about) that might be able to state such a definition.  I would appreciate information about this.
  • Such a definition would make the property of continuity a mathematical object.
  • An automated theorem-proving system might be able to prove that $x^3-x$ is continuous, but I wonder if the resulting proof would aid your intuition much.

Example (C4) A function from one topological space to another is continuous if the inverse of every open set in the codomain is an open set in the domain.

  • This definition is stated in mathematical English.
  • All definitions start with primitive data. 
  • In definitions (C1) – (C3), the primitive data are real numbers and the statement uses properties of an ordered field.
  • In (C4), the data are real numbers and the arithmetic operations of a topological field, along with the open sets of the field. The ordering is not mentioned.
  • This shows that a definition need not mention some important aspects of the structure. 
  • One marvelous example of this is that  a partition of a set and an equivalence relation on a set are based on essentially disjoint sets of data, but they define exactly the same type of structure.

Example (C4) "The graph of a continuous function can be drawn without picking up the chalk".

  • This is a metaphor that associates an action with the graph.
  • It is incorrect: The graphs of some continuous functions cannot be drawn.  For example, the function $x\mapsto x^2\sin(1/x)$ is continuous on the interval $[-1,1]$ but cannot be drawn at $x=0$. 
  • Generally speaking, if the function can be drawn then it can be drawn without picking up the chalk, so the metaphor provides a useful insight, and it provides an entry into consciousness-raising examples like the one in the preceding bullet.

References

  1. 1.000… and .999… (post)
  2. Conceptual blending (post)
  3. Conceptual blending (Wikipedia)
  4. Conceptual metaphors (Wikipedia)
  5. Convention (abstractmath)
  6. Definitions (abstractmath)
  7. Embodied cognition (Wikipedia)
  8. Handbook of mathematical discourse (see articles on conceptual blendmental representationrepresentationmetaphor, parenthetic assertion)
  9. Images and Metaphors (abstractmath).
  10. The interplay of text, symbols and graphics in math education, Lin Hammill
  11. Math and the modules of the mind (post)
  12. Mathematical discourse: Language, symbolism and visual images, K. L. O’Halloran.
  13. Mathematical objects (abmath)
  14. Mathematical objects (Wikipedia)
  15. Mathematical objects are “out there?” (post)
  16. Metaphors in computing science ​(post)
  17. Procept (Wikipedia)
  18. Representations 2 (post)     
  19. Representations and models (abstractmath)
  20. Representations II: dry bones (post)
  21. Representation theorems (Wikipedia) Concrete representations of abstractly defined objects.
  22. Representation theory (Wikipedia) Linear representations of algebraic structures.
  23. Semiotics, symbols and mathematical visualization, Norma Presmeg, 2006.
  24. The transition to formal thinking in mathematics, David Tall, 2010
  25. Theory in mathematical logic (Wikipedia)
  26. What is the object of the encapsulation of a process? Tall et al., 2000.
  27. Where mathematics comes from, by George Lakoff and Rafael Núñez, Basic Books, 2000. 
  28. Where mathematics comes from (Wikipedia) This is a review of the preceding book.  It is a permanent link to the version of 04:23, 25 October 2012.  The review is opinionated, partly wrong, not well written and does not fit the requirements of a Wikipedia entry.  I recommend it anyway; it is well worth reading.  It contains links to three other reviews.

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Math and the Modules of the Mind

I have written (references below) about the way we seem to think about math objects using our mind’s mechanisms for thinking about physical objects. What I want to do in this post is to establish a vocabulary for talking about these ideas that is carefully enough defined that what I say presupposes as little as possible about how our mind behaves. (But it does presuppose some things.) This is roughly like Gregor Mendel’s formulation of the laws of inheritance, which gave precise descriptions of how characteristics were inherited while saying nothing at all about the mechanism.

I will use module as a name for the systems in the mind that perform various tasks.

Examples of modules

a) We have an “I’ve seen this before module” that I talked about here.

b) When we see a table, our mind has a module that recognizes it as a table, a module that notes that it is nearby, and in particular a module that notes that it is a physical object. The physical-object module is connected to many other modules, including for example expectations of what we would feel if we touched it, and in particular connections to our language-producing module that has us talk about it in a certain way (a table, the table, my table, and so on.)

c) We also have a module for abstract objects. Abstract objects are discussed in detail in the math objects chapter of abstractmath.org. A schedule is an abstract object, and so is the month of November. They are not mathematical objects because they affect people and change over time. (More about this here.) For example, the statement “it is now November” is true sometimes and false sometimes. Abstract objects are also not abstractions, like “beauty” and “love” which are not thought of as objects.

d) We talk about numbers in some ways like we talk about physical objects. We say “3 is a number”. We say “I am thinking of the only even prime”. But if we point and say, “Look, there is a 3”, we know that we have shifted ground and are talking about, not the number 3, but about a physical representation of the number 3. That’s because numbers trigger our abstract object module and our math object module, but not our physical object module. (Back and fill time: if you are not a mathematician, your mind may not have a math object module. People are not all the same.)

More about modules

My first choice for a name for these systems would have been object, as in object-oriented programming, but this discussion has too many things called objects already. Now let’s clear up some possible misconceptions:

e) I am talking about a module of the mind. My best guess would be that the mind is a function of the brain and its relationship with the world, but I am not presuppposing that. Whatever the mind is, it obviously has a system for recognizing that something is a physical object or a color or a thought or whatever. (Not all the modules are recognizers; some of them initiate actions or feelings.)

f) It seems likely that each module is a neuron together with its connections to other neurons, with some connections stronger than others (our concepts are fuzzy, not Boolean). But maybe a module is many neurons working together. Or maybe it is like a module in a computer program, that is instantiated anew each time it is called, so that a module does not have a fixed place in the brain. But it doesn’t matter. A module is whatever it is that carries out a particular function. Something has to carry out such functions.

Math objects

The modules in a mathematician’s mind that deal with math objects use some of the same machinery that the mind uses for physical objects.

g) You can do things to them. You can add two numbers. You can evaluate a function at an input. You can take the derivative of some functions.

h) You can discover properties of some kinds of math objects. (Every differentiable function is continuous.)

i) Names of some math objects are treated as proper nouns (such as “42”) and others as common nouns (such as “a prime”.)

I maintain that these phenomena are evidence that the systems in your mind for thinking about physical objects are sometimes useful for thinking about math objects.

Different ways of thinking about math objects.

j) You can construct a mathematical object that is new to you. You may feel that you invented it, that it didn’t exist before you created it. That’s your I just created this module acting. If you feel this way, you may think math is constantly evolving.

k) Many mathematicians feel that math objects are all already there. That’s a module that recognizes that math objects don't come into or go out of existence.

l) When you are trying to understand math objects you use all sorts of physical representations (graphs, diagrams) and mental representations (metaphors, images). You say things like, “This cubic curve goes up to positive infinity in the negative direction” and “This function vanishes at 2” and “Think of a Möbius strip as the unit square with two parallel sides identified in the reverse direction.”

m) When you are trying to prove something about math objects mathematicians generally think of math objects as eternal and inert (not affecting anything else). For example, you replace “the slope of the secant gets closer and closer to the slope of the tangent” by an epsilon-delta argument in which everything you talk about is treated as if it is unchanging and permanent. (See my discussion of the rigorous view.)

Consequences

When you have a feeling of déjà vu, it is because something has triggered your “I have seen this before” module (see (a)). It does not mean you have seen it before.

When you say “the number 3” is odd, that is a convenient way of talking about it (see (d) above), but it doesn’t mean that there is really only one number three.

If you say the function x^2 takes 3 to 9 it doesn’t have physical consequences like “Take me to the bank” might have. You are using your transport module but in a pretend way (you are using the pretend module!).

When you think you have constructed a new math object (see (j)), your mental modules leave you feeling that the object didn’t exist before. When you think you have discovered a new math object (see (k)), your modules leave you feeling that it did exist before. Neither of those feelings say anything about reality, and you can even have both feelings at the same time.

When you think about math objects as eternal and inert (see (m)) you are using your eternal and inert modules in a pretend way. This does not constitute an assertion that they are eternal and inert.

Is this philosophy?

My descriptions of how we think about math are testable claims about the behavior of our mind, expressed in terms of modules whose behavior I (partially) specify but whose nature I don’t specify. Just as Mendel’s Laws turned out to be explained by the real behavior of chromosomes under meiosis, the phenomena I describe may someday turn out to be explained by whatever instantiation the modules actually have – except for those phenomena that I have described wrongly, of course – that is what “testable” means!

So what I am doing is science, not philosophy, right?

Now my metaphor-producing module presents the familiar picture of philosophy and science as being adjacent countries, with science intermittently taking over pieces of philosophy’s territory…

Links to my other articles in this thread

Math objects in abstractmath.org
Mathematical objects are “out there”?
Neurons and math
A scientific view of mathematics (has many references to what other people have said about math objects)
Constructivism and Platonism

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