This post uses the word intensional, which is not the word "intentional" and doesn't mean the same thing.

 

The connection between rich view/rigorous view and intensional/extensional

 

In the abmath article Images and Metaphors I wrote about the rigorous view of math, in contrast to the rich view which allows metaphors, images and intuition. F. Kafi has proposed the following thesis:

The rigorous mode of thinking deals with the extensional meaning of mathematical objects while the metaphoric mode of thinking deals with the intensional meaning of mathematical objects.

This statement is certainly suggestive as an analogy. I have several confused and disjointed thoughts about it.

What does "intensional" mean?

Philosophy

Philosophers say that "the third largest planet in the solar system" has intensional meaning and "Neptune" has extensional meaning. Among other things we might discover a planet ridiculously far out that is bigger than Neptune. But the word "Neptune" denotes a specific object.

The intensional meaning of "the third largest planet in the solar system" has a hidden time dimension that, if made overt, makes the statement more nearly explicit. (Don't read this paragraph as a mathematical statement; it is merely thrashing about to inch towards understanding.)

Computing science

Computer languages are distinguishes as intensional or extensional, but their meaning there is technical, although clearly related to the philosophers' meaning.

I don't understand it very well, but in Type Theory and in Logic, an intensional language seems to make a distinction between declaring two math objects to be equal and proving that they are equal. In an extensional language there is no such distinction, with the effect that in a typed language typing would be undecidable.

Here is another point: If you define the natural numbers by the Peano axioms, you can define addition and then prove that addition is commutative. But for example a vector space is usually defined by axioms and one of the axioms is a declaration that addition of vectors is commutative. That is an imposed truth, not a deduced one. So is the difference between intensional and extensional languages really a big deal or just a minor observation?

What is "dry-bones rigor"?

Another problem is that I have never spelled out in more than a little detail what I mean by rigor, dry-bones rigor as I have called it. This is about the process mathematicians go through to prove a theorem, and I don't believe that process can be given a completely mathematical description. But I could go into much more detail than I have in the past.

Suppose you set out to prove that if $f(x)$ is a differentiable function and $f(a)=0$ and the graph going from left to right goes UP before $x$ reaches $a$ and then DOWN for $x$ to the right of $a$, then $a$ has to be a maximum of the function. That is a metaphorical description based on the solid physical experience of walking up to the top of a hill. But when you get into the proof you start using lots of epsilons and deltas. This abandons ideas of moving up and down and left to right and so on. As one of the members of Bourbaki said, rigorous math is when everything goes dead. That sounds like extensionality, but isn't their work really based on the idea that everything has to be reduced to sets and logic? (This paragraph was modified on 2013.11.07)

Many perfectly rigorous proofs are based on reasoning in category theory. You can define an Abelian group as a categorical diagram with the property that any product preserving functor to any category will result in a group. This takes you away from sets altogether, and is a good illustration of the axiomatic method. It is done by using nodes, arrows and diagrams. The group is an object and the binary operation is an arrow from the square of the object. Commutativity is required by stating that a certain diagram must commute. But when you prove that two elements in an Abelian group (an Abelian topological group, an Abelian group in the category of differentiable manifolds, or whatever) can be added in either order, then you find yourself staring at dead arrows and diagrams rather than dead collections of things and so you are still in rigor mortis mode.

I will write a separate post describing these examples in much more detail than you might want to think about.

Metaphors and intensionality

One other thing I won't go into now: How are thinking in metaphors and intensional descriptions related? It seems to me the two ideas are related somehow, but I don't know how to formulate it.